The fraught relationship between global capitalism and cultural identity looms large in the work of contemporary Pakistani writer Mohsin Hamid. His novel The Reluctant Fundamentalist, for example, tells the story of Changez, a young Pakistani man who attends Princeton University on scholarship before going to work for Underwood Samson, a high-powered asset valuation firm in New York City. But when the United States responds to the 9/11 terrorist attacks on the World Trade Center with a series of military invasions that throw the global power structure into high relief, Changez must confront the tensions within his personal identity as a transnational global subject. He soon recognizes that he “lacked a stable core,” and he confesses that he could no longer tell if he belonged “in New York, in Lahore, in both, in neither” (168). As the narrative progresses, Changez grows a beard, resigns his post at Underwood Samson, and returns to Pakistan, where he helps organize a series of large scale protests against American involvement in the Middle East and South Asia. What makes Changez’s transformation from pro-American market fundamentalist to anti-American political activist so compelling is that he exists both inside and outside the logic of global capitalism. By embodying both sides of the contemporary conflict between cosmopolitanism and parochialism, his consciousness troubles any clear distinction between “us” and “them”—a key mentality and core contradiction within neoliberal globalization. Like much of Hamid’s work, The Reluctant Fundamentalist asks us to consider the limits of this mentality and to question the extent to which a distinction between inside and outside—or the global and the local—is possible at this point in history.